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Monday, June 21, 2010
Monday, June 21, 2010
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The virtues of Hijab
The hijab is an act of obedience to Allah and to his prophet (SAW), Allah says in the Qur'an:
`It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and His Messenger, has indeed strayed in a plain error.' (Surah Ahzab: Ayah 36). Allah also said:
'And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.'(Surah Nur: Ayah 31).
2.The Hijab is IFFAH (Modesty).
Allah (SWT) made the adherence to the hijab a manifestation for chastity and modesty. Allah says:
'O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they should be known and not molested.' (Surah Ahzab: Ayah 59). In the above Ayah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allah (SWT) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that is still better for them to keep their modesty.
3.The hijab is Tahara (Purity)
Allah (SWT) had shown us the hikma (wisdom) behind the legislation of the hijab:
The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts:
`Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honourable manner.' (Surah Ahzab: Ayah 32)
4.The hijab is a Shield
The prophet (SAW) said: "Allah, Most High, is Heaven, is Ha'yeii (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr (Shielding; Covering)." The Prophet (SAW) also said: "Any woman who takes off her clothes in other than her husband's house (to show off for unlawful purposes), has broken Allah's shield upon her. "The hadith demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).
5. The hijab is Taqwah (Righteousness)
Allah (SWT) says in the Qur'an:
`O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc) and as an adornment. But the raiment of righteousness, that is better.'(S7:26). The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman's body. To the believing women, however the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (righteousness).
6.The hijab is Eemaan (Belief or Faith)
Allah (SWT) did not address His words about the hijab except to the believing women, Al-Mo'minat. In many cases in the Qur'an Allah refers to the "the believing women". Aisha (RA), the wife of the prophet (SAW), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."
7. The hijab is Haya' (Bashfulness)
There are two authentic hadith which state: "Each religion has a morality and the morality of Islam is haya'" AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)". The hijab fits the natural bashfulness which is a part of the nature of women.
8.The hijab is Gheerah (Justifiable jealousy)
The hijab fits the natural feeling of Gheerah, which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and desire, men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheera in men. Islam considers Gheerah an integral part of faith. The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.
The purpose of wearing hijab must be achieved. In order for the hijab to be a cover, it must not be made of transparent material making the woman covered only by name, while in reality she is naked. The prophet (SAW) is quoted as saying: "In the latest part of my Ummah (nation of Muslims) there shall be women who would be naked in spite of being dressed, they have their hair high like the humps of the Bukht camel, curse them, for they are cursed. They will not enter Al-Jannah and would not even perceive its odour, although it's fragrance can be perceived from a distance of 500 years travelling by camel" This indicates that a woman could cause herself a grave and destructive sin if she puts on a garment that is thin and transparent and which clearly shapes her body's features.
Abandoning something for the sake and pleasure of Allah (SWT)
Ibn Rajab relates an account of a worshiper who ran out of resources while he was in Makkah. He became extremely hungry and was about to die from lack of nourishment. One day, as he was wandering in the precincts of Makkah, he found an expensive necklace. He put it into his sleeves and headed for the Masjid. On his way he came across a man announcing that he had lost a necklace. The poor man later said, " I asked him to describe it to me, and he did so, perfectly, leaving no room for doubt. I gave him the necklace without taking reward from him. I said "O Allah, I have given it for You, so compensate me with what is better."
He went to the ocean and began a journey in a small boat. Only a brief period of time passed before a storm came with heavy winds crashing into the boat. The boat smashed into pieces and the man was forced to cling to a piece of wood. The winds were violent, propelling him to the left and to the right.
Finally, he was washed ashore onto an island. He found there a Masjid filled with people who were praying, so he joined them. He found papers with parts of the Qur'an written on them and he began to recite from them.
The people of the island asked him, "Do you read the Qur'an?" He answered in the affirmative. They said, "Teach our children Qur'an."
So he began to teach them and he took a salary for his services. One day, they saw him writing and they asked, "Will you teach our children to write?" Again he answered in the affirmative and began teaching them for a salary.
A short time later, they said to him, "There is an orphaned girl with us whose father was a good man. Will you marry her?"
He agreed to the marriage and later related, "I married her and found that she was wearing the exact same necklace. She said that her father lost it in Makkah and a man found it and returned to him. She said that her father would always supplicate while prostrating, for her daughter to become blessed with a husband similar to the honest man. I then informed her that I was that man."
"...O Allah, I have given it for You, so compensate me with what is better..."
LESSON:
Abandoning something for the sake and Pleasure of Allah (SWT) - and Allah will definitely compensate with something that is better, either sooner or later, in this world or Hereafter. [Jaami'ul-uloom wal Hikam]
Race to catch up prayer with Jamat
Ubaidullah bin Umar Qawariri said,
" I never missed the evening congregational prayer (prayer with Jamath). But once a guest came to my house and I remained in his company until late. I went out, looking for any mosque in Basra at which I could catch the evening prayer, but to no avail. The people had all prayed and gone home. I returned to my house,saying to myself,'It is reported in tradition that congregational prayer is twenty-seven times more excellent than individual prayer.' So I prayed the evening prayer twenty-seven times over and slept. I saw in a dream that I was with a group of people who were racing on horses, and I was also racing with them on my horse but my horse was falling behind. I kicked my horse to catch up with them but I could not. One of the riders turned to me and said,"Do not urge your horse, for you will not be able to catch up with us." I said,"Why not?" He replied,"We prayed evening in congregation and you prayed it alone!" Therefore, I learned a lesson and was deeply grieved."
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